摘要
绕三灵传说在大理地区广为流传,口头传说与民间信仰彼此粘附,在长期的历史发展过程中,节日传说在外来佛教本土化过程中被借用,后又被叠合嫁接到南诏地方王权的传说叙事体系中,成为目前流传最广的解释绕三灵节日起源及南诏王权来源的基本版本。绕三灵传说不仅是一个民间文学'文本',更是一个社会史'文本'。它不仅承载着白族民众深层的自然崇拜与农耕信仰,而且在与民间信仰的广泛互动中,为佛教本土化播布提供了一个粘附性支点,并在与南诏、大理国政治王权的博弈中成为民众历史叙事的'地方性话语'。
'Rao San Lin'legends are widely spread in Dali.In the long history of development,oral legends and folk beliefs adhered to each other,and lelgends were borrowed in the process of localization of foreign Buddhism.It was superimposed and grafted into the political narrative system of Nanzhao kingdom,which became the basic version of the most widely explanation of the origin of'Rao San Lin'festival and the origin of Nanzhao kingdom.The legend is not only a text of folk literature,but also a text of social history.It bears the deep natural worship and farming belief of the Bai people and in the interaction with the folk beliefs and local history,legends not only provided an adhesive fulcrum for the localization of Buddhism,but also became the Indigenous discourse of native people’s historical narration.
出处
《青海民族研究》
CSSCI
北大核心
2019年第2期215-221,共7页
Qinghai Journal of Ethnology
基金
国家社科基金青年项目《白族民间信仰结社与乡村社会治理研究》(批准号:16CZJ025)
教育部人文社科研究青年项目《洱海流域人水关系与生态环境治理研究》(批准号:18YJCZH038)阶段性成果
关键词
绕三灵
民间传说
民间信仰
地方史
Rao San Lin
Folk Legends
Folk Beliefs
Local History
作者简介
张翠霞(1983-),女,白族,云南大理人,云南大学滇西发展研究中心讲师博士,主要从事西南少数民族民俗文化、社会治理与农村社区发展研究
