摘要
北宋末期掀起了造神高潮,南宋绍兴年间的《六侯之记》碑应是这一高潮的产物。《六侯之记》碑所记载的南海神二王子封侯见于史载,其他许多内容虽多传闻,但除二王子以外的四侯事迹亦是以一定的事实为基础而加工粉饰出来的,其间不免良莠混杂。至于四侯封号,无避讳之嫌,且未见其他史载,亦是民间某些人一时制造出来的。《六侯之记》碑不应全盘肯定或否定,应具体加以分析。
An upsurge in God-creation movement started during later Bei Song.As a result of this movement,Liu Hou Zhi Ji tablet was built during the period of 1131 to 1162 years in Nan-Song dynasty.The Liu Hou Zhi Ji tablet recorded that two of the South-Sea God’s sons were conferred marquis on,which also could be found in odier books and writings.The story of the other four sons of the South-Sea God interweaved truth with fiction.Some of the contents were tales,while some of them based on credible facts.As to the four sons’tide of marquis,common people might created it.In one word,the Liu Hou Zhi Ji tablet should be researched in detail,not affirmed all or denied all instead.
出处
《暨南史学》
2005年第1期142-152,共11页
关键词
《六侯之记》碑
辨伪
南海神
六侯
封号
the Liu Hou Zhi Ji tablet
differentiation
the South-Sea God
Liu Hou title
作者简介
王元林,陕西大荔人,暨南大学历史系副教授,邮编:510630
