摘要
南海神信仰与祭祀在广东地区具有独特地位和影响力,作为其主要载体,南海庙是官方与民间祭祀的重要场所。明清时期,番禺沙亭乡大族屈氏借施田的方式介入南海庙日常管理,并将其作为本宗族家庙,使宗族势力进一步扩张。由明入清后,由于战争带来的秩序破坏与重建,沙亭屈氏已不复明代之盛。在此背景下,为增强宗族凝聚力与影响力,沙亭屈氏加强宗族历史与源头的追述与构建,反映了明清时期官府、民众与地方宗族围绕南海庙的争夺与博弈。
The worship and sacrifice-offering to the South Sea God has special position and influence in the Guangdong region. As a main carrier of these activites,the South Sea Temple is an important venue for governmental and non-governmental sacrifice-offering. During the Ming and Qing period,the prosperous Qu family of Shating Township,Panyu intervened in the daily management of South Sea Temple by way of providing philanthropic farmlands,and made it the family temple of the whole clan and thus further developed the power of the clan. Since the Qing Dynasty,due to the destruction and recontruction of order because of war,the Qu family of Shating was no longer prosperous as it was during the Ming Dynasty. Under this background,to strengthen clan cohesion and influence,the Qu family of Shating reinforced recountal and construction of the clan history and origin,reflecting the fight and game play between Ming and Qing Dynasty government,ordinary people and local clans over the South Sea Temple.
出处
《中国地方志》
2016年第12期50-56,共7页
China Local Records
