摘要
上世纪六十年代,在人文社会学科中发生了一场名为“空间转向”的范式革新,“空间”在学界的理论反思中重新回到研究的视野中。以列斐伏尔、福柯为代表的一批思想家从身体空间、城市空间与全球化空间等不同角度中展开了对空间问题的探讨,深刻改变了人文社会科学研究的传统思维方式,将旧有的历史性思维转向横向的空间思维。由此,在后现代性对现代性的超越过程中,空间作为打破现代性统治的观念武器,其背后关联着的后结构主义试图改造结构主义的愿景,也使空间转向理论成为了后现代性对现代性的超越过程中的一把关键钥匙,在一定程度上成为西方思想家走出现代性窠臼,发掘新的社会理论,开展范式革新的基点。
In the 1960s, a paradigm innovation called “Spatial Turn” took place in the humanities and social sciences, and “space” returned to the perspective of research in the academic field of theoretical reflection. A group of thinkers represented by Lefebvre and Foucault discussed the space issue from different perspectives, such as body space, urban space and global space, which profoundly changed the traditional thinking mode of humanistic and social science research and turned the old historical thinking into horizontal spatial thinking. Thus, in the process of modernity of modernity, the idea of space as to break the rule of modernity weapons, behind the associated with structuralism after trying to transform the vision of structuralism, also make the spatial turn become the postmodernity of modernity beyond a critical key, in the process of mold to some extent, become the western thinkers out of modernity, explore new social theory, basis for the development of innovation paradigm.
出处
《哲学进展》
2020年第3期97-102,共6页
Advances in Philosophy
关键词
空间转向
列斐伏尔
现代性
Spatial Turn
Henri Lefebvre
Modernity
