摘要
前言沙州回鹘是建立于沙州地区长达数十年的少数民族政权,传统的典籍文献对其记载较为缺乏,但是沙州回鹘时期绘制于敦煌石窟中的供养人画像为研究沙州回鹘的历史提供了可贵材料。第310窟初建于隋代,在沙州回鹘时期做了重修,是刘玉权所断定的23个沙州回鹘洞窟之一1。第310窟西龛、北壁、南壁下方绘有供养人画像,饶有兴味的是男性供养人全部着回鹘装,女性供养人全部着汉装。
The donor’s portrait of mogao cave 310 is the few families portrait in shazhou Uighur grottoes.The male donors wear Uighur clothes,some female donors wear Uighurclothes,the other female donors wear Hang clothes(汉装)in mogao cave 310.we think the Hang clothes is the Caoshi clothes(曹氏装)according to the traditional document,it ap pears in the period of shazhou Uighur proving the possibility that the existence of Gui Yijun of Cao family.So we think the Uighur and Gui Yijun of Cao family merged with e ach other in the process of longterm historical development,and the existence of Caoshi clothes in cave 310 shows that some members of Gui Yijun of Cao family have been found in shazhou Uighur regime.
作者
刘人铭
Liu Renming(School of Culture and History,Shaanxi Normal University)
出处
《丝绸之路研究集刊》
2019年第1期318-334,423-424,共18页
Journal of the Silk Road Studies
基金
2016年度国家社科基金重大项目“敦煌西夏石窟研究”(16ZDA116)
陕西师范大学中央高校基本科研业务费专项资金资助“敦煌沙州回鹘石窟研究”(2017CSY047)阶段性成果~~
