摘要
文明是文化的高阶形态和人类“求真向善尚美”的系统集成。伴随“中国式现代化文明观”和“巩固文化主体性”命题的相继提出,中国文化主体性的文明逻辑渐次发微并期待理论突围。此一“文明逻辑”发微并不意味着恣意忘却中华民族五千多年的文明史,而主要面向中华文明现代转型和人类文明未来走向,致力于回应新时代以来文明话语的理论架构何以通过实践主体得以呈现,由此,它也注定由新历史实践问题和新的文明使命交互证成。新历史实践问题即“文明-国家”建构难题;新的文明使命即以重新“定义文明”为价值旨归的“两个必须”。立足政治哲学视野,新时代中国文化主体性需要在唯物史观尤其是习近平文化思想指引下,结合中国式现代化的伟大实践及其“文化-文明”叙事或解释原则,得出其有效巩固路径:共时态层面的“马魂、中体、西用”总体指导原则;历时态向度的“传统、现代、后现代、全球”多元融合进路;启动融文化“传承发展”“守正创新”与“人的现代化”为一体的新的文化生命体驱动战略;塑造寓现代生态文明理念与经济社会发展为一体的“文化中国-文明中国”新形象。
Civilization is the high-level form of culture and the systematic integration of human pursuit of truth,goodness and beauty.With the propositions of“the civilization view of Chinese modernization”and“consolidating cultural subjectivity”put forward one after another,the civilization logic of Chinese cultural subjectivity has gradually emerged and expects a theoretical breakthrough.The emergence of the“civilization logic”does not mean forgetting the 5000-year history of the Chinese nation’s civilization at will.Instead,it should mainly focus on the modern transformation of Chinese civilization and the future direction of human civilization,attempting to respond to how the theoretical framework of civilization discourse in the new era can be presented through practical subjects in reality.Therefore,it is also destined to be demonstrated by the interaction between new historical practice problems and new civilization missions.The new historical practice problem is the difficult problem of“civilization-state”construction;the new mission of civilization is the“two musts”that aim to redefine civilization.From the perspective of political philosophy,the effective consolidation pathways for Chinese cultural subjectivity in the new era must be derived under the guidance of historical materialism,especially Xi Jinping Thought on Culture,combined with the great practice of China’s path to modernization and its“culture-civilization”narrative or interpretive principles.These pathways include:firstly,the overall guiding principle of“Marxist soul,Chinese essence,and Western application”at the synchronic level;secondly,the multi-faceted integration approach encompassing“tradition,modernity,postmodernity,and globalization”from a diachronic dimension;thirdly,initiating a new cultural life-form driven strategy that integrates cultural“inheritance and development,”“adherence to fundamental principles and innovation,”and“human modernization”;and fourthly,shaping a new image of“Cultural China–Civilized China”that embodies modern ecological civilization concepts and economic-social development.
作者
李武装
LI Wu-zhuang(School of Marxism,Xi’an Polytechnic University,Xi’an 710048,China)
出处
《中南民族大学学报(人文社会科学版)》
北大核心
2025年第8期12-24,181,182,共15页
Journal of South-Central Minzu University (Humanities and Social Sciences)
基金
国家社会科学基金一般项目“伦理学视野下中国特色社会主义空间正义理论谱系与实现路径研究”(22BZX087)。
关键词
文化主体性
文明逻辑
“文明-国家”建构
文明使命
中国式现代化
cultural subjectivity
civilization logic
the construction of“civilization-state”
civilization mission
Chinese modernization
作者简介
李武装,西安工程大学教授,主要研究政治哲学、文化哲学和马克思主义中国化。
