摘要
明代南京道教宫观之格局奠基于洪武、永乐两朝,此后的建设皆在此基础上延续而未产生根本性变化,经由道观建设的梳理,可窥圣俗之间不断流动的权威性与公共性,包括:帝王以道教阴翊王度、官员介入道观修建以获取在场权利、士绅参与道家事务以创作身份认同、百姓塑造道观空间属性、城市发展与道观相存相依。
The pattern of the Taoist temple in Nanjing in Ming dynasty was confirmed during the Hongwu and Yongle reigns,which continued throughout Ming dynasty with no fundamental changes.By sorting out material artefacts,the paper finds the construction of Taoist temples reflected the dynamic interplay of authority and publicity,including the imperial utilization of Taoism to reinforce state governance,bureaucratic involvement in temple-building to assert political presence,gentry participation in Taoist affairs for identity formation,commoners'involvement to shape spatial attributes,and the interdependent relationship between urban development and Taoist temples.
作者
谢冰
沈旸
俞海洋
石晏蕊
XIE Bing;SHEN Yang;YU Haiyang;SHI Yanrui
出处
《建筑学报》
北大核心
2025年第7期85-93,共9页
Architectural Journal
基金
国家社会科学基金项目(24VWB021,22VMZ004)
国家自然科学基金项目(52478008,52038007)。
关键词
明
南京
道教宫观
建设动因
城市意义
Ming dynasty
Nanjing
Taoist temple
construction motivation
urban significance
作者简介
通讯作者:沈旸。
