摘要
家国同构是中华传统文化的核心概念之一。将家国同构中的“构”诠释为社会环境中的行动者围绕私人领域和公共领域的不同对象所分别形成的稳定的差序认知结构。以信任为引,即在“家”的一端呈现出从自家人到外人的信任差序,在“国”的一端呈现出从中央政府到地方政府的信任差序。这两种差序结构的相似性构成了家国同构的核心意涵。“家国同此差序”有其文化和制度基础,前者涉及传统的权威文化,后者涉及对政府具体行为评价的模糊认知。利用中国社会信用体系调查(CSCSS)的统计数据,展示了当代中国社会家国同构的基本状况及其影响机制。
Family-state isomorphism is an important concept in understanding Chinese traditional culture.This paper interprets the"structure"in the family-state isomorphism as a stable differential structure perceived respectively in the private and public life of agents,which,as seen from the perspective of trust,at the end of the"family"is manifested by the differential mode of association from family members to outsiders,and at the end of"state"is manifested by the differential trust from the central government to the local government.The structural similarity between these two kinds of diferential order constitutes the isomorphism between the family and the state.Interpreting the family-state isomorphism as the same kind of differential order has its cultural and institutional basis.The former involves the parental metaphor for the head of the higher-level govermment,and the latter involves the vague cognition of the evaluation of government's behavior.Using the statistical data of the China Social Credit System Survey(CSCSS),this paper shows the basic situation of the family-state isomorphism in contemporary China and its formative mechanism.
出处
《学术月刊》
CSSCI
北大核心
2024年第12期112-127,共16页
Academic Monthly
关键词
家国同构
差序格局
传统文化
family-state isomorphism
differential mode of association
traditional culture
作者简介
胡安宁,复旦大学社会学系教授(上海200433)。
