摘要
在黔东苗族人民的思维认知中,世界万物以有生命和无生命进行分类,黔东苗语量词则基于生命度的有无将称量的对象分为有生命事物的和无生命事物,例如量词tε^(11)和lε^(33),均有“个”之意,前者用于称量主客观上认为有生命的事物,包含人、动物、植物、鬼神、(狭义的)自然现象五种范畴;后者用于称量无生命事物,包含无生命的圆状的果蔬、建筑、容器、时间物等范畴。本文拟从认知语言学的范畴理论,探讨黔东苗语个体量词的范畴和认知机制。
In the cognition of the Hmub,everything in the world is classified by life and inanimate,and the classifier of Hmub can be divided into animate objects and inanimate objects based on the presence or absence of vitality,such as t 11 and l 33,both equaling with the article"a".The former is used to classify,subjectively and objectively considered,animate objects for five categories such as human,animals,plants,ghosts and gods,and(narrow)natural phenomena.The latter is used to classify inanimate objects,such as inanimate and incapable of moving freely(or moving slowly)things.This paper intends to explore the category and cognitive mechanism of individual classifier of Hmub from the category theory of cognitive linguistics.
作者
石德富
顾晓凤
SHI De-fu;GU Xiao-feng(School of Chinese Ethnic Minority Languages and Literatures,Minzu University of China,Beijing 100081,China)
出处
《黔南民族师范学院学报》
2023年第1期21-31,共11页
Journal of Qiannan Normal University for Nationalities
基金
国家社科基金重大招标项目“中国苗语方言地图集”(21&ZD302)
贵州清水江流域苗语调查研究(16BYY172)阶段性成果。
作者简介
石德富(1963-),男,苗族,贵州凯里人,教授,博士生导师,研究方向:苗瑶语言与文化;顾晓凤(1997-),女,苗族,贵州凯里人,硕士生,研究方向:苗瑶语言与文化。
