摘要
丧、积极废人等当代青年的自我犬儒化倾向,是电子犬儒主体的新痛快文化。这是一种通过刺痛、主动确认无能与失败,来宣泄情绪、抚慰脆弱的新快感模式。它既非伯明翰文化研究对亚文化仪式性抵抗的阐释,也不是社会学意义上笼统代际差异与世代意识的表现。丧文化的抵抗式和解、废人们的犬儒式批判,是青年主体适应政治经济变动的自我调适新手段。这一新趋势既是全球范围内"岌岌可危阶级"的文化表征,又将一种批判性表述置换为刺痛的快感享乐。
The tendency of self-cynicism of contemporary youth, such as Sang-culture, disused youth and active-loser, is the new enjoyment mode of the electronic cynicism subjects. As a new enjoyment culture, through pain pleasure, it is neither Birmingham Cultural studies the subculture as the resistance of themainstream culture;nor is it simply the manifestation of generational consciousness in the sociological sense. The resistant reconciliation of Sang culture, the criticism of the Zhai and their enjoyment are the new self-adjusting means to adapt to political and economic changes. They are the Chinese version of the precariat, and they turn the critical expression back intoj ouissance.
出处
《探索与争鸣》
CSSCI
北大核心
2020年第8期107-112,159,共7页
Exploration and Free Views
基金
中央高校基本科研业务费专项资金项目“当代西方文论中意识形态问题研究”(11100-31610522)。
关键词
丧
积极废人
青年文化
痛快
犬儒理性
Sang-culture
active-loser
youth culture
enjoyment mode
cynical reason
作者简介
刘昕亭,中山大学中文系副教授。(广州 510275)。
