摘要
如果我们将笼统的割肾传闻区分为都市传说(盗肾传说)和恐慌谣言(割肾谣言),就会发现都市传说基本遵循自然传播规律,有相对稳定的爆发周期,而恐慌谣言却往往由一些不可预期的恶性事件所引爆,因而具有非周期性的特点。都市传说与恐慌谣言是一种相生互动的关系,传说一旦遭遇可供联想的恶性事件,马上可以转化成谣言。割肾传闻本质上是一种守阈叙事,之所以在中国多地引发骚动,主要是因为撩起了部分民众的侵阈想像,接通了传统采生恐慌的地脉。而现代都市传说中的情色元素,早在清末的反洋教文士手中,已经运用得炉火纯青了。割肾传闻之所以能在这个时代流行起来,一定是直接或间接地迎合了这个时代流行的社会、文化心态或价值观念,反映了这个时代的希望或恐惧。
The circulation of city legend basically follows the natural way of transmission which breaks out in relative steady cycle.On the contrary,horror rumors are usually ignited unexpectedly by some vicious incidents which lead to the uncirculated feature of it's own.There lies some kind of interaction between the city legend and the horror rumors,which means that once the oral legend meets the vicious incident which is available to associate with the reality,it will turn into rumor immediately.The kidney mutilation rumor is a kind of Defending Threshold Narrative in nature.It has been grown up from the perennial horror to organ theft.In these years we have seen that these rumors triggered many disturbances that threatened China and they reflected the hope or horror of the time..
出处
《华南师范大学学报（社会科学版）》
CSSCI
北大核心
2012年第6期5-20,157,共16页
Journal of South China Normal University：Social Science Edition
关键词
传闻
都市传说
恐慌谣言
谣言周期
采生
oral tradition
city legend
horror rumor
circulation of rumor
organ theft
作者简介
施爱东（1968-），男，江西信丰人，文学博士，中国社会科学院文学研究所副研究员。
