摘要
迄今为止的西方形而上学发展史是由以下三次翻转构成的:首先是以笛卡尔、康德、黑格尔为代表的"主体性形而上学"对柏拉图主义的"在场形而上学"的翻转;其次是在主体性形而上学的内部,以叔本华、尼采为代表的"意志形而上学"对以笛卡尔、康德、黑格尔为代表的"理性形而上学"的翻转;再次是后期海德格尔的"世界之四重整体的形而上学"对其前期的"此在形而上学"的翻转。
So far,three reversals(Umkehr) have occurred in Western metaphysics.The first was the reversal from the 'metaphysics of presence' represented by Platonism to the 'metaphysics of subjectivity' represented by Descartes,Kant and Hegel.The second occurred within the framework of the metaphysics of subjectivity,and marked the transformation from the 'metaphysics of reason' represented by Descartes,Kant and Hegel to the 'metaphysics of will' represented by Schopenhauer and Nietzsche.The third reversal was from the 'metaphysics of being-there' in the earlier phase of Heidegger's philosophy to his later 'metaphysics of the world-fourfold.'
出处
《中国社会科学》
CSSCI
北大核心
2009年第6期4-19,共16页
Social Sciences in China
基金
复旦大学国外马克思主义与国外思潮创新研究基地2005年度研究项目"后现代主义与马克思主义"(项目批准号05FCZD008)的资助
作者简介
作者俞吾金，哲学博士，复旦大学国外马克思主义研究中心教授（上海200433）。
