摘要
宋代是儒家思想发展的重要历史阶段,也是"思无邪"诠释极度繁荣的一个时期。面对汉唐传统的解经方法,宋儒在不断地传承与嬗变中,构成了三种"思无邪"的诠释路径。一种承接经学旧统、依然将"思无邪"当作政教观念,这种诠释法的根本在于以"君德"为中心、重点弘扬"思正"或"归正"之治国法则的功绩。第二种是在二程、朱熹等理学家的义理发明之下,把"思无邪"作为新的诗教观提升为宋代儒学经典诠释的中心,并在解经之外建立了"思无邪"的全新理学思想体系用以解决现实问题。最后一种是以苏轼为代表的文学家在抛却解经中的"思无邪"含义后,将其直接作为哲理思辨用以证道。而宋后至今的"思无邪"诠释正是延续宋儒确立下来的这三种路径或将其混为一体来进行经典解读与扩展"思无邪"应用范围的。
Song Dynasty was an important historical stage in the development of Confucianism,and it was also a period in which the interpretation of"si wu xie"was extremely prosperous.In the face of the traditional methods of interpretation of the Han and Tang Dynasties,Confucianism of Song Dynasty is constantly inherited and transformed,and constitutes three interpretation of"si wu xie".One kind of inheritance of the old school,still regarded"si wu xie"as the concept of political and religious.The root of this interpretation is to focus on the"Monarchical character"as the center,and to focus on the merits of righteousness in ruling of the country.The second was to promote the concept of"non-evil"as a new interpretation of Confucian classics in Song Dynasty,and to establish"thinking beyond the interpretation of the classics"under the philosophical inventions of Zhu Xi and other philosophers.The new scientific ideology of evil is used to solve real problems.The last kind was that the writers represented by Su Shi who stopped using the meaning of"si wu xie"in the interpretation of the classics,but used it directly as a philosophical speculation to prove the Tao.The interpretation of"si wu xie"since Song Dynasty is the continuation of the three paths established by the Confucianism or the integration of the three paths to carry out the classic interpretation and expansion of the application of"si wu xie".
出处
《古代文学理论研究》
2019年第2期585-603,共19页
Studies of Ancient Chinese Literary Theory
关键词
思无邪
政教
诗教观
经学
理学
"si wu xie"
politics and religion
the view of religion and poetry
Confucian classics
Neo-Confucianism
