摘要
本文以《论家:个体与亲亲》的问题意识和论述框架为基础,尝试提出两个问题:其一,从家的哲学性和对家的哲学反思出发理解中国哲学在方法论和理论自觉上的困境及其解决方案;其二,从家的哲学重塑这一理论课题出发,理解如何从生存论意义上完成对当代哲学的根本关切的重新奠基,应对规范性的挑战。以此为基础,本文尝试说明,在中国文化中存在的生活经验或观念可以为人类的整体哲学反思以及面向未来的理论筹划提供整全的奠基。从这个意义上说,以哲学问题的普遍性和以此为基础的规范性为出发点,中国的哲学或在中国展开的哲学可以用一种全新姿态展开面向未来的理论原创。从哲学反思本身内蕴的普遍性预设和规范性要求而言,家的发现并不是中国人的哲学问题,而是中国人应该为普遍哲学的未来筹划承担的责任。从文化诠释到哲学反思的奠基,家作为一个哲学视域的价值才被凸显出来。
Based on the discussion and analysis in Treatise on Family:Individual and Filiation,the author would pose the following two questions:for one thing,the possibility of rethinking the methodological and theoretical dilemma of Chinese Philosophy from the philosophical nature of Family and the philosophical reflection of Families;in the other way,the feasibility of laying the base for the fundamental concern of contemporary philosophy against the challenge of normativity through the existentialist significance of philosophical reconstruction of family.We would argue that the life experience within Chinese cultural context could provide the solid foundation for the comprehensive philosophical reflection and theoretical scheming for all mankind.The original theoretical work could find a new pose from the universality and normativity as a jumping-off point.The discovery of the philosophical significance of Family is not an exclusive issue for Chinese people,but the base for theoretical scheme for pan view of philosophical reasoning.Leaping from cultural interpretation to fundamental philosophical construction,the incredible value of Family for the ontological philosophical creation for future could reveal.
作者
程乐松
Cheng Lesong(Department of Philosophy,Peking University,Beijing 100871,China)
出处
《复旦学报（社会科学版）》
CSSCI
北大核心
2022年第2期32-39,共8页
Fudan Journal（Social Sciences）
关键词
家
个体性
生存经验
中国哲学
规范性
family
individuality
life experience
Chinese philosophy
normativity
作者简介
程乐松,北京大学哲学系教授,博士生导师。
