摘要
王阳明思想资源中与社会治理、民生政策关系最为密切的是他的“万物一体之仁”说与“亲民”说。阳明“亲民”说不仅表现在他的经典解释和义理观念上,更体现在他的政治实践和治理模式上,具有很强的功能性和可操作性,而且还与阳明学说在实用价值上所体现的公共性、平等性、安全性、效验性等要素相策应。“亲民”说还体现了从“觉民行道”到“安民行道”的重心转移上。而从“新民”“觉民”到“亲民”“安民”的跨越,乃是宋明时期出现的儒学民间化、庶民化的必然选择和必由之路。阳明心学的进一步平民化,不仅使之在义理上更加简易化,在属性上更加平等化,而且也是其“亲民”说由“觉民行道”走向“安民行道”、由偏重“教”和“觉”走向偏重“养”和“安”的重要前提。
In Wang Yangming's philosophy,his doctrines of the"benevolence that forms one body with all"and"loving the people"were closely related to social governance and policies on the livelihood of the people.He advocated loving the people not only in his exegesis of the classics and his Neo-Confucian ideas,but more noticeably in his political practice of governance as an imperial official."Loving the people"is a functionally powerful and operable slogan,echoing in his philosophical assertion of public participation,assertion of egalitarian rights,concern for social security,and proof of functional efficacy.His doctrine of"loving the people"also reflects a shift of focus from"awakening the people"to"securing the people"in Confucian ideals of government.The shift from Zhu Xi's"renewing the people"to"loving the people,"from"awakening the people"to"securing the people,"was a social trend and an inevitable choice for Confucianism to be popularized among the common people during the Song and Ming dynasties.
作者
钱明
Wang Keyou(译)
Qian Ming;Wang Keyou(the Zhejiang Academy of Social Sciences;Shaoxing University;the School of Foreign Languages and Literature at Shandong University)
出处
《孔学堂》
CSSCI
2024年第1期70-89,178-189,共32页
Confucian Academy
关键词
亲民
定位
诠释
属性
觉民行道
安民行道
loving the people
central role
exegesis
category
awakening the people
securing the people
practicing the Way
作者简介
钱明,绍兴文理学院鉴湖学者讲座教授,浙江省社会科学院研究员(浙江杭州310007)。E-mail:hzqianming24@163.com;Wang Keyou,is professor in the School of Foreign Languages and Literature at Shandong University
