摘要
虽然“礼之文”和“诗礼相成”皆说明“诗”是周代礼乐制度的重要组成部分,但是从“礼之文”到“诗礼相成”,反映了“诗”从礼乐文化的附庸发展为礼制重要载体的逻辑演变过程。周公“制礼作乐”之后,“诗”的产生、流播皆依附于“礼文”,最初《诗》的文本也借此而结集。春秋时期“礼崩乐坏”,于是出现“诗礼相成”的文化现象,《诗》这一文本获得与“礼”同等重要的地位。孔子对《诗》育人效果的关注,春秋“赋诗言志”的传统,发掘了《诗》的文本义和引申义,拓展了诗的社会功能,推进了《诗》的经典化过程,从而指向经学一路。
Although the phrases"the ritual text"and"poetry and rituals together"both indicate that"poetry"was an important part of the ritual and music system during the Zhou Dynasty,the logical evolution of"poetry"from"the ritual text"to"poetry and rituals together"reflects the development of"poetry"from a subordinate to rituals to an important carrier of the ritual system.The"ritual text"and the"poetry and rituals together"reflect the logical evolution of"poetry"from a subordinate to rituals to an important carrier of the ritual system.After the Duke of Zhou made rites and music,poetry was produced and disseminated in accordance with the ritual texts,and the texts of the Book of Songs were collected in this way.During the Spring and Autumn Period,when rites and music were in disarray,the cultural phenomenon of"poetry and ritual"emerged,and the text of the Book of Songs gained equal importance to that of the Rites.Confucius’concern for the nurturing effect of the Book of Songs,and the Spring and Autumn tradition of"giving poems to express one’s will",uncovered the textual and derivative meanings of the Book of Songs,expanded its social function,and advanced the process of classicalisation of the Book of Songs,thus pointing the way to sutra.
作者
李鹏
LI Peng(School of Chinese Language and Literature,Anhui Normal University,Wuhu 241002,China)
出处
《内蒙古大学学报（哲学社会科学版）》
2023年第1期96-102,共7页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
基金
国家社科基金重点项目(项目批准号:18AZW006)
安徽高校协同创新项目(项目批准号:GXXT-2021-045)
关键词
《诗》
礼之文
诗礼相成
经典化
The Book of Songs
ritual texts
poetry and ritual
classicalization
作者简介
李鹏,男,安徽六安市人,安徽师范大学文学院,博士研究生,亳州学院中文与传媒系,讲师。
