摘要
前言前人研究认为唐代法门寺佛舍利崇拜等级是中国佛舍利崇拜的最高等级[1],显庆年间基本形成法门寺佛舍利崇拜制度[2]。杨维中指出法门寺佛骨崇拜的出现与唐初佛教僧侣的传教宣传和唐高祖李渊、太宗世民对其格外关注有很大关系,法门寺佛骨崇拜的意义最终超出了宗教范围,而产生了政治、文化影响[3];张高举、李发良研究了武则天对法门寺佛舍利崇拜制度形成的贡献[4]。
The worship system of Buddhist relics in Famen Temple was the representative and typical worship system of Buddhist relics in the Tang Dynasty.Although Emperor Gaozong and Empress Wu Zetian were considered as the key persons in the formation of worship system of Buddhist relics in Famen Temple from660 A.D.to 662 A.D.,normally,Daoxuan,the leader of Buddhism at that time,played an important role.He not only participated in worship ritual,but also recorded the history and worship of Buddhist relics of Famen Temple in his books.It was Dao xuan who shaped the sacredness of Buddhist relics of Famen Temple and established the worship system.He set up a rule that the Buddhist relic worship system of Famen Temple should be repeated for every 30 years.It was meaningful for the sanctity of Chinese Buddhism and was a key point in the process of Buddhism Sinicization.
出处
《唐史论丛》
2020年第2期178-192,共15页
基金
2015年度国家社会科学基金一般项目“隋唐时期佛舍利崇拜制度研究”(项目编号:15BZJ007)阶段性成果
