摘要
苗族在长期的农业耕作中形成了自己独特多样的农耕民俗,它们作为苗族文化的一种底蕴,深层次、多方面被创造性地融入到苗族“巴狄熊”口传长篇巫辞《祭农神》中,让《祭农神》在反映了与自然环境相适应的苗族独特农事的同时,在人与自然关系的朴素思考中也体现出极为丰富的农业生态意蕴。其具体表现在四个方面:一是农神信仰的生态伦理建构;二是农耕文化中的生态智慧;三是稻作仪式中的生态补偿思想;四是从丰产诉求到生态平衡的实践逻辑。
The Miao ethnic group has formed its own unique and diverse agricultural customs through long-term agricultural cultivation.As an integral part of Miao culture,they have been creatively and continuously inherited at a deep and multi-dimensional level into the long oral shamanic poem Sacrificing to the Agricultural God by the Miao ethnic group's"baddeibxongb"This reflects the unique agricultural practice of the Miao ethnic group that was closely intertwined with the natural environment,while embodying rich agricultural ecological connotations in the simple thinking of the relationship between humans and nature.These connotations are specifically manifested in four aspects:the construction of ecological ethics through the belief in agricultural god,the ecological wisdom embedded in agricultural culture,the idea of ecological compensation in rice cultivation rituals and the practical logic from the pursuit of abundant harvests to the achievement of ecological balance.
出处
《农业考古》
北大核心
2025年第3期194-199,共6页
Agricultural Archaeology
基金
贵州省哲学社会科学重点课题“国发[2022]2号文件实施背景下贵州生态文明制度建设的体系化路径研究”(项目编号:22GZZD04)。
关键词
苗族
巴狄熊
《祭农神》
农业
生态思想
the Miao ethnic group
the baddeibxongb(the Miao witcher)
Sacrificing to the Agricultural God
agriculture
ecological ideology
作者简介
余满晖,男,哲学博士,贵州师范大学马克思主义学院教授、博士生导师,研究方向为生态哲学、民族生态文化。
