摘要
孔孟之间的仁学在师生传承过程中被边缘化,子思之儒则以证成的方式接续了孔子仁学。在以“礼”统“仁”、以“孝”代“仁”的学术理路中,“仁”的价值与内涵明显被边缘化。子思建构的依循“天道”之“仁”,使情感体验之“仁”变为思辨之“仁”和教化之“仁”,思想内涵上具有鲜明的单质化趋向。
The thought of benevolence between Confucius and Mencius was marginalized in the process of inheritance between teacher and students,while the Confucian scholars like Zisi continued Confucius'study of benevolence in a proven way.In the academic path of unifying"benevolence"with"ceremony"and replacing"benevolence"with"filial piety",the value and connotation of"benevolence"were clearly marginalized.The"benevolence"constructed by Zisi follows the"Heavenly Way",transforming the emotional experience of"benevolence"into the speculative"benevolence"and the educational"benevolence".Its ideological connotation has a clear tendency towards homogenization.
出处
《东岳论丛》
CSSCI
北大核心
2024年第5期86-93,192,共9页
DongYue Tribune
作者简介
李健胜(1975-),男,湖南师范大学历史文化学院教授,研究方向:先秦秦汉思想文化史研究。
