摘要
桥在苗族村落社会中被赋予神圣性,并具有护佑生命与消灾解厄的功能。黄腊村的个案调查发现,祭桥(架桥)仪式可以满足人们对子嗣灵魂生命的引渡,助力夫妻婚后孕育,护佑族群人丁繁衍并为子孙积德积福的预期需要。正是生命具有神圣性及桥与生命关联的文化认知,指引求子桥、姻缘桥、保命桥与凳桥等设施在苗族村落社会中的修架,并使祭桥(加桥)仪式实践以家族文化展演的形式一年一度地举行。
Bridge is endowed with sanctity in the Miao village society,and has the function of protecting life,eliminating disasters and solving disasters.The case investigation of Huangla Village found that the ceremony of offering bridge(bridge)can meet people's extraditing of the soul life of the children,help the couple to conceive after marriage,protect the expected needs of the population and accumulate virtues and happiness for their descendants.It is the cultural cognition of the sanctity of life and the connection between the bridge and life that guides the facilities of the bridge,marriage bridge,life bridge and stool bridge in the Miao village society,and makes the ceremony practice of sacrificial bridge(bridge)held annually in the form of family culture performance.
作者
麻勇恒
陈凤娇
吴贵英
MA Yongheng;CHEN Feng jiao(School of Humanities,Kaili University,Kaili,Guizhou,556011,China;School of Nationalities,Sanxia University,Yichang,Hubei,443002,China)
出处
《凯里学院学报》
2024年第1期1-9,共9页
Journal of Kaili University
基金
教育部人文社会科学研究青年项目“人类学视阈下的黔湘桂省际民族地区‘插花地’问题及治理创新研究”(19YJC850022)。
关键词
祭桥习俗
黄腊村
护佑生命
生命关联
sacrifice bridge custom
Huangla Village
protect life
life association
作者简介
麻勇恒(1969-),男,贵州松桃人,博士,凯里学院人文学院民族学教授,三峡大学民族学院硕士研究生导师,主要研究方向经济人类学、乡村振兴与区域发展;陈凤娇(1997-),女,贵州务川人,三峡大学民族学院民族学专业硕士研究生,研究方向为民族学;吴贵英(1999-),女,贵州凯里人,凯里学院民族学专业本科生,研究方向为苗族民俗。
