摘要
现代新儒家自兴起以来,一直以应对现代化困境和复兴中华文化传统为己任。这种复兴与应对,会通中西,融贯今古。作为“中国传统哲学与现代性”研究的一部分,以熊十力为例,借剖析其哲学特色,可以探析中西文化的异趣。熊十力发挥了《周易》“生生之谓易”的精神,对比柏格森看待“生命冲动”的解读,在本体论与方法论上别开生面。现代新儒家立足中西文化交流,以彼此之优长互补彼此之偏,救时代之弊。熊十力哲学以儒学生命之“本”融贯了现代性的要求,从而实现儒家精神的返本开新,成为儒家文化现代化尝试的开篇之作。
Modern Neo-Confucianism has emerged with the mission of addressing the dilemma of modernization while simultaneously reviving the tradition of Chinese culture.This revival bridges the gap between the East and the West,uniting the past with the present.As a part of the study of"traditional Chinese philosophy and modernity",Xiong Shili can be an example to explore of the distinctive features of his philosophy,which reveals the difference of interests in the Sino-Western cultures.Through drawing inspirations from the"continued growth and perpetual change in The Book of Changes",Xiong Shili makes unique illuminations with the distinctive ontological and methodological characteristics in contrast with Bergson's interpretations of"life impulse".Modern Neo-Confucianism,grounded in the exchange between Chinese and Western cultures,mutually complements the biases with the other's strengths to address the contemporary defects.Xiong Shili's philosophy seamlessly integrates the core principle of Confucianism with the requirements of modernity,thus leading Confucian spirit back to its basics and achieving the rejuvenation of Confucian spirit.In this regard,Xiong Shili's philosophy marks the initial attempt in the modernization of Confucian culture.
作者
曾嘉
ZENG Jia(Department of Philosophy,Peking University,Beijing 100871,China)
出处
《海南大学学报（人文社会科学版）》
CSSCI
2024年第2期25-33,共9页
Journal of Hainan University （Humanities & Social Sciences）
关键词
熊十力
本体论
中西文化
新儒家
柏格森
Xiong Shili
ontology
Sino-Western culture
Neo-Confucianism
Bergson
作者简介
曾嘉(1993-),男,山东烟台人,北京大学哲学系助理研究员,博士,主要从事中国传统文化、中国佛教史研究。
