摘要
格非转型后小说中的主体存在之思,源自晚近三十年的文化环境、时代思想与知识人的精神危机,即废墟感、死亡意识、孤独感、怀疑精神所导出的虚无、焦虑心理。通过对主体诸种存在模式的解构与重构,格非展示了1980年代中后期以降人文知识分子描述自我、确立自我的精神历程,以及主体对虚无、意义焦虑的克服和向内超越的自我救赎,其中凝聚着当代中国人文知识分子犬儒虚脱的精神症候。
The thinking of being in GeFei’s novels stems from the social changes and the spiritual crisis of intellectuals in the past 30 years.This mental crisis is a kind of emptiness and anxiety,which is caused by the sense of ruin,the idea of death,the sense of loneliness,and the spirit of doubt.GeFei’s novels show a spiritual journey,that is,how humanistic intellectuals describe and establish themselves since the mid-1980s.By deconstructing and reconstructing the being of the subjects,GeFei established a method to overcome nothingness,that is,transcending self-salvation.This path shows the psychosis of cynic collapse among humanistic intellectuals.
作者
吴亚丹
WU Ya-dan(Department of Chinese Language and Literature,East China Normal University,Shanghai 200241,China)
出处
《宁波大学学报（人文科学版）》
2023年第5期63-71,共9页
Journal of Ningbo University：Liberal Arts Edition
关键词
格非
写实
主体
存在危机
内在超越
GeFei
realism
subject
being crisis
transcending self-salvation
作者简介
吴亚丹(1991-)女,河南焦作人,博士研究生,主要研究方向:中国现当代文学。E-mail:rachel5020@163.com。
