摘要
岩洞葬在贵州多个地区均有发现。通过对龙里吴氏五寨“静态”的果里岩洞葬及其关联的“动态”的丧葬礼俗进行“整体”的田野调查,从开路词提示的亡灵中转站煤洞和目的地幽冥世界等方面能够较好地将其文化密码抽丝剥茧,重构集体记忆“,还原”出当地苗人孕育而诞与祖先同在、向死而生、生命循环往复的人观。
Cave burials have been found in many areas of Guizhou,involving many ethnic groups.Through the“holistic”fieldwork of the“static”Guoli Cave burial in Wu Village in Longli and its associated“dynamic”funeral customs,the cultural code can be better stripped away from the funeral ritual by the lyrics of songs that carving out a way for the ghosts,such as“the coal cave(煤洞)”a transport station,and“the ghosts world(幽冥世界)”the destination of the ghosts.Then the collective memory was reconstructed.The personhood of Miao ethnic group is emerged,that is being with their ancestors,born to die,and repeating life cycle.
作者
蔡威
张久瑛
CAI Wei;ZHANG Jiu-ying
出处
《原生态民族文化学刊》
CSSCI
2023年第2期108-117,155,共11页
Journal of Ethnic Culture
基金
西南民族大学2022年度中央高校基本科研业务费人文社会科学基金项目“青年成长专项”:新时代四川民族地区乡村治理现代化建设研究(2022GGQN02)。
关键词
苗族岩洞葬
人观
集体记忆
the cave burials of Miao
Personhood
Collective memories
作者简介
蔡威,西南民族大学中国语言文学学院博士研究生;张久瑛,西南民族大学公共管理学院教师(成都,610041)。
