摘要
两汉礼学继承了秦朝发展成果,经汉初发轫,在汉武帝时期达到鼎盛,礼治紧紧维系着王权政治,实现“经天地、正人伦”的作用。扬雄赋论“丽”的美学追求体现了汉代礼学的矛盾。礼治内在的政治教化要求礼制完备繁盛,推动了辞赋内容和篇幅向富丽宏瞻发展,所以推崇“丽”;但是另一方面,礼的本质又要求“克己守礼”,处理好“礼”与“情”的关系,以礼节情,辞赋也要回归“中正”,所以情感的表达要遵守“则”、反对“淫”。扬雄提出的“丽则”的审美要求较好地解决了礼学的矛盾,但汉大赋在实际创作上呈现出对这一审美范式的背离。
The study of rites in the Han Dynasty inherited the development achievements of the Qin Dynasty,It began in the early Han Dynasty and reached its peak in the period of Emperor Wu,closely maintained the monarchy politics,realizing the function of“managing the world and human relations”.The aesthetic pursuit of Yang Xiong's Fu on“Li”reflects the contradiction of Ritual Study in Han Dynasty.The political education within the rule of rites requires the system of rites to be complete and prosperous,which promotes the contents and length of Ci Fu to be more gongeous,therefore,it is highly praised“Li”.However,on the other hand,the essence of propriety requires“restrain one’s selfishness and abide by etiquette”,dealing with the relationship between propriety and emotion,and control emotion with etiquethe,Fu should also return to“Zhongzheng”,therefore,emotional expression should abide by“rules”and oppose“lewdness”.Yang Xiong’s aesthetic requirement of“Lize”has solved the contradiction of the study of Rites,but the actual creation deviates from the idea.
作者
张钰筱
Zhang Yuxiao(School of Chinese Classics,Renmin University of China,Beijing 100872,China)
出处
《六盘水师范学院学报》
2021年第6期14-19,共6页
Journal of Liupanshui Normal University
关键词
礼学
赋体
扬雄
丽则
the study of rites
Fu theory
Yang Xiong
Lize
作者简介
张钰筱,女,壮族,主要从事中国古代文学研究。
