摘要
灾害自人类童年始就一直存在,且伴随着人类的生存与发展。无论是经历灾害还是在灾害故事的形成中都集中凸显了伦理冲突,灾害中所体现的民族伦理道德不仅在民间故事中打上了深深的烙印,同时也影响着民间故事中的灾害叙事。苗族所处的生态环境使得其频繁地受到灾害的困扰。在灾害的“产生—破坏—结束”中,苗族灾害故事在伦理方面经历了“建立—失序—重构”三阶段,这三个阶段在苗族民间故事中又具体表现为灾害二重性下的灾害伦理;善恶二元对立下的灾害伦理;社会秩序重构下的灾害伦理。这三方面所体现的灾害伦理思维方式共同构成了苗族民间故事中的灾害叙事模式。
Disaster exists with the living and development of human beings since the childhood of human beings.Both the experiencing of disaster and the forming of disaster story show the clash of ethics,which is also contained in the folk stories and influences the disaster narration of folk stories.Miao people suffer from disasters frequently because of their geographic and humanistic environment.During the process of emerging,damaging and ending of disaster,the disaster stories of Miao also experience three phrases in terms of ethics,that is,building,losing order and rebuilding,in which the folk stories of Miao are presented the disaster ethics in terms of the duality of disaster,the duality of good and evil and the rebuilding of society order.The three aspects mentioned above which reflect the thinking way of disaster ethics consist of the mode of disaster narration in folk stories of Miao people.
作者
何佩雯
HE Pei-wen(School of Chinese Language and Literature,Yunnan University,Kunming,Yunnan,650091,China)
出处
《原生态民族文化学刊》
CSSCI
2020年第1期132-139,共8页
Journal of Ethnic Culture
基金
国家社科基金西部项目“中国西南少数民族灾害神话研究”(项目号:17XMZ063)阶段性成果。
关键词
苗族民间故事
灾害伦理
灾害故事
灾害二重性
folk stories of Miao people
disaster ethics
disaster story
duality of disaster
作者简介
何佩雯(1994-),女,土家族,湖南沅陵人,云南大学文学院中国少数民族语言文学专业2017级硕士研究生,主要研究方向为少数民族文学与文化。
