摘要
自明以降,在藏汉交界的洮州地区形成了以常遇春为首的地域性民间信仰体系——十八龙神信仰。道教在明王朝加强对边地的控制与治理、试图将符合国家意志的民间信仰置于国家信仰体系的大背景下,积极融入到对洮州龙神信仰的改造过程当中,全方位地参与了龙神信仰的构建,使最终定型的十八龙神深深地烙上了道教的印记,龙神日常的祭祀活动亦由道士负责,道教的斋醮科仪也潜移默化地融入到向系统化、组织化发展的龙神信仰的祭祀活动与仪式之中,对洮州社会、政治等各个方面产生了深刻影响。
Since the Ming dynasty,a regional folk belief system,the Eighteen Dragon-gods Worship(with Chang Yuchun as the chief god),has been established in Taozhou,which was located at the border area of the Tibetans and the Ethnic Han.The Ming dynasty strengthened the control and governance of the border areas and placed the folk beliefs in line with the national will in the national belief system.In this background,Taoism actively participated in the transformation and the construction of Taozhou Dragon-gods Worship roundly.The final confirmed group of Eighteen Dragon-gods was deeply branded with the Taoist imprint.The Taoist priests were responsible for the daily sacrifices to the gods.The Taoist rituals were also subtly integrated into the systematic and organized sacrificial events and rituals of in the worship,which exerted a profound impact on the society and politics of Taozhou.
作者
李勇进
LI Yong-jin(School of History and Culture,Lanzhou University,Lanzhou 730000,China)
出处
《兰州大学学报（社会科学版）》
CSSCI
北大核心
2019年第2期103-109,共7页
Journal of Lanzhou University（Social Sciences）
基金
国家社会科学一般项目"甘肃道教碑刻的调查与整理研究"(18BZJ041)
关键词
道教
洮州
龙神信仰
道士
祭祀仪式
Taoism
Taozhou
Dragon-God worship
Taoist
sacrificial ceremony
作者简介
李勇进(1983-),甘肃临洮人,博士研究生,讲师,从事明清道教史、区域文化史研究。
