摘要
道家之意义在于协调人与己身、人与道、人与万物的关系,己身、道、万物共同构成人的生存之境。如以人与万物的关系重思三重关系,即人与万物之唯一物的关系、人与万物之整体性的关系、人与万物之每一物的关系。由此可知人在宇宙中的地位:人是唯一可以违背道的物类。只有建构人的尊严,才能破除"人是高于万物的物类"。
The significance of Daoism lies in the coordination between human beings and their selves,human beings and Dao,as well as human beings and things.Self,Dao and things together constitute the existence circumstance of human beings.This paper attempts to explore the three dimensions of human beings and things,namely the relation between human beings and the Thing,human beings and the things as a whole,as well as human beings and each thing of all things.Thus,it is concluded in the paper that human beings are the only species which can betray Dao.For this reason,we need to establish the dignity of human beings,through which to refute the proposition that human beings are higher than other species.
作者
李若晖
LI Ruo-hui(Department of Philosophy,Xiamen University,Xiamen 361005,China)
出处
《杭州师范大学学报（社会科学版）》
CSSCI
2018年第6期27-32,共6页
Journal of Hangzhou Normal University(Humanities and Social Sciences)
关键词
道家
自然
精神
道
万物
尊严
Daoism
nature
spirit
Dao
things
dignity
作者简介
李若晖,厦门大学人文学院哲学系暨老子研究中心教授,主要从事中国古代哲学、中国古代社会结构的哲学分析、中国古代语言与文献研究。
