摘要
宗教活动通过一系列行动链条,与地方经济社会发展和文化建设相关联。修建宫观的资金来源,可以反映民间社会的关系网络和权力生态。同时,根据宫观重修的间隔和频率,综合其所需资金多寡、货币购买力高低等因素,也可判断物价上涨水平和社会安定程度。重修宫观的碑记因而具有了经济史和社会史的意义。以道教为例,分析清代云南宗教财产的获取路径、使用途径以及纠纷方法,对于认识清代云南民间社会亦有所裨益。
Religious activities are linked to local socio-economic development and cultural construction through a series of action chains. The source of funding for the construction of a palace can reflect the network of a civil society and its ecological power. At the same time,the frequency of rehabilitation of a given palace,the total amount of money required,the purchasing power of the money acquired and other factors will also reflect the price increases and social stability. Thus,the tablets recording the rehabilitation of a given palace have much significance in revealing the local socio-economic history. This paper gives a study of Taoist property in Yunnan in the Qing dynasty,including the channels for its acquisition and application as well as the means for dispute settlement,which should be helpful to understand the civil society of Yunnan in the Qing dynasty.
作者
杨金东
YANG Jin-dong(Center for Studies of Ethnic Minorities in Southwest Borderland of China/School of Ethnology and Sociology,Yunnan University,Kunming 650091,China)
出处
《云南民族大学学报（哲学社会科学版）》
北大核心
2018年第6期24-29,共6页
Journal of Yunnan Minzu University(Philosophy and Social Sciences Edition)
基金
国家社会科学基金青年项目"云南边疆民族地区群体性事件治理研究"(15CSH047)
云南大学民族学一流学科建设资助项目"治理视角下的贫困再生产问题及其阻断路径--基于贫困民族地区的实地调查"(2017sy10064)阶段成果
关键词
云南
道教
财产
民间社会
Yunnan
Taoism
property
civil society
作者简介
杨金东，云南大学西南边疆少数民族研究中心、云南大学民族学与社会学学院讲师。
