摘要
"死生有命,富贵在天"是子夏在劝说司马牛时引用孔子的话。前人多从子夏和司马牛的对话中来解析这句话,得到的只是上下文中临时性的语境意义,因此难免会断章取义。为了获得更加科学的解释,需要将其置于孔子的天命体系之下。研究发现,孔子"天—命—人"思想体系具有三重性,且三者之间具有动态交互作用。正是在这动态的交互作用中,孔子完成了自己天命体系的构建。作为孔子天命思想的表现形式之一,"死生有命,富贵在天"亦应作如是观。
＂Si Sheng You Ming,Fu Gui Zai Tian＂was Confuciusexpression which was quoted by Zixia（子夏）when he persuaded Simaniu（司马牛）.Many researchers often explained this expression only in this dialogue,but what they had received was only temporary contextual meaning.In order to received more richer meaning,we should put this expression in the Confucius tianming（天命）system.After plenty of research,we found that the＂Tian（天）-Ming（命）-Ren（人）＂system had three properties,and had dynamic interaction among them.Based on the dynamic interaction,Confucius had constructed his tianming（天命）system.As a expression of Confuciustianming（天命）system,＂Si Sheng You Ming,Fu Gui Zai Tian＂should also be explained in this way.
出处
《齐鲁学刊》
CSSCI
北大核心
2015年第1期17-21,共5页
Qilu Journal
关键词
孔子
天
命
死生有命
富贵在天
Confucius
Tian（天）
Ming（命）
Si Sheng You Ming
Fu Gui Zai Tian
作者简介
王恩旭，男，北京师范大学汉语文化学院博士研究生，曲阜师范大学文学院讲师；
丁崇明，男，北京师范大学汉语文化学院教授，博士生导师。
