摘要
"脱亚入欧"思想产生于19世纪后半叶的日本,福泽谕吉是其主要代表人物。他全盘接受了近代西方的"文明史观"及"欧洲中心论",形成了"文明=欧美"、"野蛮=亚洲"以及"脱儒=脱亚"的思维模式,为"脱亚入欧"思想提供了理论基础。福泽谕吉于1885年发表的《脱亚论》不仅标志着"脱亚入欧"思想的正式出台,而且把这种思想推向了对外侵略的方向,在客观上对甲午战争的爆发发挥了舆论先导的作用。探讨和分析福泽谕吉形成"脱亚入欧"思想的认识根源、逻辑前提以及《脱亚论》发表的影响等问题,将有助于认识近代日本多次对亚洲国家发动侵略战争的思想渊源。
The idea of ＂Departure from Asia and attachment to Europe＂ appeared in Japan in the late 19th Century, and Fukuzawa Yukichi was its main advocator. As the most famous enlightenment thinker and educator in Modern Japan, Fukuzawa Yukichi＇s propaganda of enlightenment around the Meiji Restoration, particularly his introduction of modern Western culture and education and criticism of Confucianism, had a significant impact on the modernization process of Japan. However, like many other historical figures, Fukuzawa Yukichi also had noticeable historical limitations. He fully accepted the modern Western historical perspective on ＂Civilization＂ and the idea of ＂ Europe-centeredness＂ and developed the thinking patterns of ＂Civilization equals Europe and America,＂ ＂Barbarism equals Asia,＂ and ＂Removing Confucianism equals departure from Asia,＂ which laid a theoretical foundation for his idea of ＂Departure from Asia and attachment to Europe.＂In his early works like On Encouraging Learning and A Summary of Comments on Civilization,Fukuzawa Yukichi initiated his theory of international relations on the principles of ＂ Generally acknowledged truth＂ and ＂Righteousness,＂ believing that ＂Reason＂ was more important than ＂Power. ＂ Whereas, due to the profound influence of the Western historical perspective on ＂Civilization＂ and idea of ＂Europe-centeredness,＂ he regarded Western civilization as the only standard and criterion of evaluating ＂civilization,＂ and then acknowledged and embraced the perspective on ＂Dual structure＂ in the theory of international relations. Thereupon his ideology changed from advocating ＂Reason＂ to upholding ＂Power. t, He began to preach mighty politics and power diplomacy, totally losing the right understanding and grasp of the truth. In fact, ＂Departure from Asia and attachment to Europe＂ is beyond a simple geographic concept, because ＂Asia＂ and ＂Europe＂ here represent two opposite standpoints. The reason why Fukuzawa Yukichi devoted himself to the propaganda of enlightenment and educational activities in his early years was to call on Japanese to improve their spiritual quality and protect ＂Independence of state＂ through ＂ Independence of individual. ＂ However, along with the above change of ideology, Fukuzawa Yukichi began to advocate that Japan should join the camp of European and American powers and carve up China together, showing that his remarks and actions had changed from the standpoint of ＂the victim of the invasion to that of ＂the invader. ＂ In 1885, he published his article On Departure from Asia, which not only marked the appearance of Modern Japan＇s idea of ＂Departure from Asia and attachment to Europe,＂ but also pushed it to the direction of aggression. By propagating this idea, Fukuzawa Yukichi led Japan to stand among Western powers and join their colonial wars of carving up Asia and China, and objectively guided Japanese public opinion for the outbreak of the Sino-Japanese war of 1894 - 1895.
出处
《浙江大学学报（人文社会科学版）》
CSSCI
北大核心
2014年第3期5-19,共15页
Journal of Zhejiang University:Humanities and Social Sciences
关键词
近代日本
亚洲国家
福泽谕吉
“脱亚人欧”思想
《脱亚论》
“欧洲中心论”
东亚国际
关系
甲午战争
modern Japan
Asian countries
Fukuzawa Yukichi
＂Departure from Asia and attachmentto Europe＂
On Departure from Asia
＂Europe-centeredness＂
international relation ofEast Asia
the Sino-Japanese war of 1894 - 1895
作者简介
肖朗，男，浙江大学教育学院教授，博士生导师，主要从事中外教育史及交流史、学术史研究。
