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从社会正义到性别正义——论南茜·弗雷泽的“二维”性别正义观 被引量:4

From Social Justice to Gender Justice:On Two Dimensional Concepts of Gender Justice of Nancy Fraser
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摘要 美国著名的社会批判理论家、女性主义者南茜·弗雷泽致力于社会正义理论研究。她从客观、社会的视角审视社会批判理论的"文化转向",认为"承认政治"与"再分配政治"的"二元主义视角"(或者用"承认政治"取代"再分配政治"的做法)严重弱化了对新自由主义霸权的批判,是一种悲剧性的历史讽刺。因此,她提出一种整合"再分配正义"和"承认正义"的"参与平等"正义观。从社会正义到性别正义的前提是对女性主义社会性别问题的重新阐释,因而她提出一种"二维"视角的新社会性别观,并在此基础上生发出实现性别正义的"二维"路径。她的性别正义观为左派的政治斗争和女权主义等新社会运动提供了重要的批判武器和实践指导。她的性别正义观更多是政治的,因此具有更加强烈的现实性和批判性。 Nancy Fraser,an American social critical theorist and feminist,was famous for the research on the social justice theories.The cultural turn of social critical theory was scrutinized from the social and objective perspective.In her view,the dualism perspective of polilics of recognition and redistribution seriously weakened the criticism on the hegemony of new liberalism.Therefore,social justice concept as 'participaton parity' and two dimensional approach to gender justice were explored to integrate the recognition and redistribution,which armed the New Left and instructed the new social movements.The concept of gender justice is more political than philosophical,and more feasible and critical
作者 茅根红
出处 《华南师范大学学报(社会科学版)》 CSSCI 北大核心 2013年第4期5-10,159,共6页 Journal of South China Normal University:Social Science Edition
关键词 承认 再分配 视角二元主义 参与平等 性别正义 recognition redistribution dualism perspective participatory parity gender justice
作者简介 茅根红(1982-),男,安徽安庆人,法学博士,华南师范大学政治与行政学院讲师。
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参考文献18

  • 1Nancy Fraser: Recognition without Ethics? In Marjorie Garber ( eds), The Turn to Ethics, Routledge, 2000:95,101.
  • 2Nancy Fraser: Social Justice in the Age of ldentity Politics: Re- distribution, Recognition and Participation, in Grethe Peterson (eds), The Tanner Lectures on Human Values XIX, Salt Lake City: University of Utah Press, 1998:3 -5.
  • 3James Tully: Struggles over Recognition and Distribution, Con- stellations: An International Journal of Critical & Democratic Theory,2000, Vol. 7, Issue 4.
  • 4Nancy Fraser: Social Justice in the Age of Identity Poli- tics: Redistribution, Recognition and Participation, in Grethe Peterson( eds), The Tanner Lectures on Human Values XIX, Salt Lake City: University of Utah Press, 1998:40,17 - 18, 42.
  • 5Nancy Fraser and Axel Honneth: Redistribution or Recogni- tion? A Political -Philosophieal Exchange, New York: Verso, 2003:36.
  • 6Nancy Fraser: Justice Interruptus: Critical Reflections on the "Postsocialist" Condition, New York : Routledge, 1997:29.
  • 7Nancy Fraser: Recognition Without Ethics. In Marjorie Garber. The Turn to Ethics, Routleelge,2000 : 101.
  • 8Nancy Fraser: Social Justice in the Age of Identity Poli- tics: Redistribution, Recognition and Participation, in Grethe Peterson( eds), The Tanner Lectures on Human Values XIX, Salt Lake City: University of Utah Press, 1998:47,45 -46, 46, 65.
  • 9Christopher F. Zurn: Arguing over participatory parity: on Nancy Fraser's conception of social justice. Philosophy Today, Celina: 2003, Vol. 47.
  • 10Nancy Fraser: Feminist Politics in the Age of Recognition: A Two -Dimensional Approach to Gender Justice, Studies in So- cial Justice, Volume1, Number 1, Winter 2007.

同被引文献17

  • 1肖爱平.论西方女性主义对主流正义论的批判[J].大连理工大学学报(社会科学版),2013,34(2):117-121. 被引量:6
  • 2南茜·弗雷泽.正义的尺度--全球化世界中政治空间的再认识[M].上海:上海人民出版社,2009.
  • 3FRASER N. Justice Interruptus: Critical Reflections on the "Post socialist" Condition [M]. New York: Psychology Press, 1997.
  • 4南茜·弗雷泽.正义的中断对“后社会主义”状况的批判性反思[M].于海清译.上海:上海人民出版社,2009.
  • 5南茜·弗雷泽,阿克塞尔·霍耐特.再分配,还是承认?一个政治哲学对话》[M].周穗明译.上海:上海人民出版社,2009.15.
  • 6FRACER N. Disputing the Substance of Justice: Redistri- bution, Recognition or Representation [ EB/OL]. http:// www. aisixiang. com/data/25633. html, 2014-03 -25.
  • 7ZURN C F. Arguing over participatory parity: on Nancy Fraser's conception of social iustice[J]. Philosophy To day, 2003,47 :176-189.
  • 8ROBEYNS I. Is Nancy Fraser's Critique of theories of dis tributive justice justified[J]. Constellations, 2003,10 (4): 538-554.
  • 9凯文·奥尔森.伤害+侮辱:争论中的再分配、承认和代表权[M].高静宇译.上海:上海人民出版社,2009.42.
  • 10N.弗雷泽,周穗明.女性主义、资本主义和历史的狡计[J].世界哲学,2009(2):39-52. 被引量:23

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