摘要
邪教“法轮功”在世纪末的兴起和发展，有着一定的社会心理基础，迎合了一些人的实际需要，既有历史的巧合，又有现实的矛盾；既有迷信的沉淀，也有道德的困惑。“法轮功”练习者对“法轮功”的认识大体上经历了“知、信、求”三个阶段，当然每一个练习者的表现会有所不同。从动机上分析，有实用型、信仰型、盲目型、泄恨型和牟利型五种情况，但无论是出于何种动机，每一个参加“法轮功”练习的人必定是从中获得了某种需要的满足，才能促使他们以较为坚定的毅力坚持练功，而这种不断获得，不断反馈，又不断强化练功动机的过程也正是他们在心理上受“法轮功”及李洪志本人不断影响与操纵的过程。李洪志利用“法轮功”对广大练习者实行精神控制，并通过教主崇拜、邪说恐吓、群体效应予以实施，进而实现邪教反社会的目的。
The springing - up and development of the evil religion'Fa LunGong'at the end of the century have certain social psychological basis. It appeals to the actual demand of some of the people, and it has historical coincidence, and also realistic contradiction; it has superstitious subsidence, and also moral bewilderment. 'Fa LunGong' practitioners generally undergo three stages of 'knowing, believing, seeking' in the recognition of 'Fa LunGong', and of course the behaviour of each practitioner may be different. Analyzing from the intention, there are such five different conditions as that of utility, of blindness, of faith, of vent, and of profiteering. But whatever motive they are actuated, every practitioner of 'Fa LunGong'must have been satisfied with some need so that they persist in practising with relatively firm perseverance, and this process of constant acquisition, constant feedback, and constant reinforcement of the motive of practicing'Fa LunGong' is just the process of being influenced and manipulated psychologically by 'Fa LunGong'to mentally control the practitioners, implemented it through hierarch worship, fallacy threat, and group effect,and then proceeded to achieve the intention of evil religion opposing the society.
出处
《政法论坛》
CSSCI
北大核心
2000年第3期147-156,共10页
Tribune of Political Science and Law
关键词
法轮功
练习者
精神控制
教主崇拜
群体效应
Fa LunGong' Practitioner Spiritual Control Crooked Reason and Fallacy
