摘要
"通"是中国传统哲学与文化中的重要语词之一,也是重要的思想与哲学的概念和观念之一。《周易》哲学中的"穷变通久"观念,庄子哲学中的"道通为一"的观念,都是中国古代哲学的对"通"所作出的智慧性的哲学思考。就学术史而言,章学诚《释通》一文则比较全面地阐释了中国传统文化中"通"的观念,以及"通"与"专"的辩证关系。本文则在传统哲学思想的基础之上,提出了"通性"的哲学思考,希望能以"通"为核心观念建立当代中国哲学的"通"论。
Tong （ lit. running through or penetrating） is not only one of the most important terms in traditional Chinese philosophy and culture but also one of the ideological and philosophical concepts and ideas. Both the idea of ＂impasse-change-running through-constancy＂ in the philosophy of the Zhouyi and the idea that ＂Dao （Way） runs through everything into one＂ in Zhuang zi＇s philosophy have taken tong into philosophical consideration as wisdom. In respect to the academic history, Zhang Xueeheng （ 1738 - 1801 ） article ＂ Shitong＂ （ An Interpretation to Running through ） had given a comparatively comprehensive explanation to the idea of tong and the dialectical relationship between tong and zhuan （lit. , specialization）. This paper, on the basis of traditional philosophy, takes philosophical account on the tongxing （ lit. , nature of running through ） and attempts to bring tong as a kernel idea into contemporary Chinese philosophy and establish a system of tong.
出处
《周易研究》
CSSCI
北大核心
2012年第3期3-12,共10页
Studies of Zhouyi
关键词
《周易》
《庄子》
穷变通久
道通为一
通
通性
Zhouyi
Zhuang zi
impasse-change-running through-constancy
Dan running through everything into one
tong
nature of tong
作者简介
吴根友（1963-），安徽枞阳人，哲学博士，武汉大学哲学学院、中国传统文化中心教授，博士生导师。
