摘要
马克思主义与中国传统文化的契合融通,是时代大课题。深入研究二者交会渊源、内在联系,才能厘清中国当代主流思想形成的核心与脉络,从而为建立起一套完整自洽的中国道路叙事理论体系打下坚实的理论基础。本文首先以比较中西阐释哲学中的“比较文化语义环境”阐释方法论,分析出中西主流文化核心基因差异在于“一多不分”与“一多二元”的不同,在此基础上分析儒家思想和马克思哲学在中西各自文化语义环境当中呈现出的基因样态,从而揭示二者在世界观、认知论、思维观、社会观、人生价值观等内在精神方面的契合点,进而说明二者得以历史交会的缘由,并分析了被误读为对立的若干观点,进一步阐明二者的确存在内在精神的契合性,而且马克思主义与以儒学为主干的中国传统学术的“对接”和融通已经是完成之现实,并已为中国革命和建设的伟大实践成果所证明。
The integration of Marxism and traditional Chinese culture is a major topic of the times.Only when we thoroughly study the origins and internal relations of them can we clarify the core and context of mainstream Chinese thoughts formation of,thereby lay a solid theoretical foundation for establishing a complete and self-consistent Chinese road narrative theory system.This article first uses the“comparative cultural semantic environment”methodology in Chinese and Western interpretative philosophy to conclude that the core gene difference between the mainstream culture of China and the West lies in the difference between“one multiplicity”and“one multiplicity duality”.On this basis,it analyzes Confucianism and Marx’s genetic pattern in the semantic environment of their own cultures,thus reveals their spiritual convergence in terms of world outlook,epistemology,thinking,social outlook,and values of life.And then explains the reason why the two meet in history,analyzes several viewpoints that have been misread as opposites,and further clarifies that the two do have an inherent spiritual compatibility,and the“matching”and integration of Marxism and traditional Chinese academics based on Confucianism has been completed and be proved by the great practical results of China’s revolution and construction.
出处
《马克思主义文化研究》
2021年第2期85-100,共16页
Study on Marxist Cultural
基金
济宁市中华优秀传统文化“两创”项目“从孔夫子到马克思:儒学与马克思主义内在精神的契合性分析”(项目编号:20JSGXCIK01)
北京中外文化交流研究基地立项项目(项目编号:BCERC2020-2A05)
关键词
马克思主义
儒学
一多不分
比较中西阐释哲学
Marxism
Confucianism
Compatibility
Comparative Interpretation of Philosophy between China and the West
作者简介
田辰山,哲学硕士、政治学硕士、博士,国际儒学联合会荣誉顾问,北京外国语大学原文教专家,现担任东西方关系中心主任,主要研究方向为政治学及比较中西哲学文化。
