摘要
近年来"国学热"兴起,对"五四"运动亦有所反思。实际上,作为新文化运动干将之一的周作人常自称是儒家,他崇尚礼与仁,以之为理想和梦想,并以中国文化为基础,吸收西方思想,对礼与仁的思想进行了改造。本文探讨了周作人礼的思想,概括为:反礼教、节制、自由和容止安详;另从仁字的古义出发,探讨了周作人的仁的思想,以期恢复礼与仁的若干古义。
Recently, with the prosperity of the studies of the Chinese traditional culture, we have an increasingly reflection about the May 4th Movement. Actually, as one of the key members of the New Cuhure Movement, Zhou Zuoren defined himself as a Confucianist. He advocated the principle of Propriety and Benevolence, taking them as his dream and ideal, and he transformed them by absorbing the western thoughts on the foundation of Chinese traditional cuhure. This article discusses Zhou＇ s principle of Propriety, which can be summarized as anti-feudal ethical code, modernization, freedom and peace of mind. What＇ s more, this article tries to discuss Zhou＇ s principle of Benevolence from the aspect of the original meaning of Benevolence. Zhou＇ s aim is to recover the traditional meaning of Propriety and Benevolence.
出处
《中国文学研究》
CSSCI
北大核心
2012年第2期105-109,共5页
Research of Chinese Literature
关键词
礼
生活艺术
仁
忠恕
Propriety
living Art
Benevolence
Loyalty and Forgiveness
作者简介
汪广松（1972-），男，湖北阳新人，浙江万里学院文化与传播学院讲师，主要从事中国现当代文学研究。
