摘要
修辞学起源于古希腊,是一种公共演说的技术。自理性主义勃兴之后,修辞学饱受批判,被斥之为骗人的技巧。如果我们把注意力从"修辞学之实践"转向"实践之修辞学"的话,意见、意见冲突和谬误能通过修辞学达到理解和沟通的可能之途。建立在亚里士多德的辩证推理基础上的修辞学以"或然性"为基础,承认"从意见或常识开始、逐步有节制地上升到确定性知识"的正当性及合理性。这其中的关键就是"开题",通过"开题"甄别争议的问题并运用论题进行论证,使某一理由变得可信。
The rhetoric that is the civil art of public speaking stems from ancient Greek.However,it was criticized for the pettifogging technique after rationalism rising suddenly.Beliefs,belief conflicts and falseness can be understood and communicated via the rhetoric,if we turn attention from the practice of rhetoric into the practical rhetoric.The rhetoric based on Aristotle's dialectic reason and on possibility recognizes that it is rational to progressively and moderately obtain certain knowledge from beliefs and common sense.The crux of this process is invention by which the issues are picked over and the topos is used in the reasoning.
出处
《中国政法大学学报》
2011年第4期33-52,158,共20页
Journal Of CUPL
基金
中国政法大学"211工程"三期项目的资助
作者简介
舒国滢（1962-），男，湖北随州人．中国政法大学教授。研究方向为法哲学。
