摘要
现存金泽文库本《白氏文集》所留下的12条跋语是考察慧萼东传70卷《白氏文集》的珍贵资料,从中可了解《白氏文集》东渐日本的具体过程。从对慧萼生平的考证可发现其东传《白氏文集》还与禅宗首传日本的时代背景有密切关联。在日本,《白氏文集》不仅是一部被顶礼膜拜的文学别集,更是一部引导大众走向净土的重要佛教经典。白居易本人也被尊为文殊菩萨而被慧萼供奉于普陀洛迦山不肯去观音院,并对日本平安和镰仓时代文人的佛教信仰产生了巨大影响。这也是《白氏文集》成为构建日本古典文化基石的核心理由之一。
Through interpreting Hui E＇s twelve prefaces in the existing Baishi Wenji collected by Kanazawa-Bunko Museum,we can determine the actual process of the spread of the 70 volumes of Baishi Wenji to Japan. The research on Hui E＇s life helps to discover the close relationship between Baishi Wenji and the historical background of Zen＇s initial spread to Japan. Baishi Wenji is not only a canonical collection of essays in Japan,but an important Buddhist classics guiding the public to the Pure Land. Bai Juyi himself was worshipped as Manjusri buddisattva and was enshrined in the Putuo-Luojia Mountain by Hui E instead of the Mercy Buddha Temple. Bai had a great influence on the scholars＇ Buddhist belief in Japan＇s Heian and Kamakura ages. It is also one of the core reasons that Baishi Wenji becomes a cornerstone of Japanese classical culture.
出处
《浙江大学学报（人文社会科学版）》
CSSCI
北大核心
2010年第5期44-54,共11页
Journal of Zhejiang University:Humanities and Social Sciences
基金
日本文部科学省科学研究费补助金(若手研究B)(21720122)
关键词
白居易
慧萼
《白氏文集》
普陀洛迦山
文殊菩萨
劝学会
Bai Juyi
Hui E
Baishi Wenji
Putuo-Luojia Mountain
Manjusri buddisattva
Advised Institute
作者简介
陈翀，男，日本九州大学人文科学研究院专门研究员，文学博士，主要从事中国古典文学和东亚文献研究。
