摘要
本文认为《周易》哲学的"中道"法度有三个:"三才定中",发轫于天地,展现天地贞观的宇宙图式;"体用得中",思辨于筮法,萌发道器合一的本体架构;"时行成中",着眼于天下,诉说乐天知命的生存情怀。这三者各有特色,又相互关联,共同组建了《易》之生生之道。其影响也早已远远超出了易学范围。对其探讨,有助于我们把握《周易》哲学的底蕴,也有利于我们洞悉整个中国哲学的发展特质。
This paper discusses three respects of the way of the mean in the Zhouyi： that the Three Calibers （ of heaven, earth and human） firmed by the mean is rooted in the thought of heaven ＆ earth, and comes out the diagram of cosmos; that the substance and function attain the way of the mean is inspired by divination and then brings about an ontology frame of the unity of Dan（way） and Qi （ things ） ; act in accordance with timeliness and complete with the mean, deliver the enjoyment ＆ knowledge of mandate endowed by the heaven. The three above have correlation and distinctions as well, together constitute the Dan of creative creativity in the Zhouyi with the influence goes far from the study of Yi-ology. So, it is helpful for us to research this issue to grasp the cultural deposit of the Zhouyi, and get an insight into the development characteristics of Chinese philosophy.
出处
《周易研究》
CSSCI
北大核心
2008年第4期56-63,共8页
Studies of Zhouyi
关键词
周易
中道
中
Zhouyi
the way of the mean
zhong
作者简介
郭胜坡（1978-），河南开封人，南开大学哲学系博士生。研究方向：中国哲学。
