摘要
康德伦理学建基于康德以理性为基础的哲学体系之上,暗含着一个"理性人"的假设,认为人的一切道德行为都源出于其理性特质。这种理论建构的局限性在于,一方面使康德伦理学抽象、空洞,远离人们的日常生活,另一方面也不能够在现实中解决德福一致的问题。只有适当地转换康德伦理学的视角,引入社会、历史因素,才能突破其局限性,使其得到新的发展。
Based on his theoretical philosophy which emphasizes rationality a lot, Kant primarily takes human beings as rational beings in his ethical theory. From this point of view, Kant believes that all moral actions of human issue from our special quality of possessing rationality. The limit of this constitutional method is that it might make Kant~ ethics too hollow and too abstract. On the other hand, this theory might not solve the puzzle of happiness according to virtue. If one could interpret Kant from a certain new perspective, integrating social and historical elements into his metaphysics of moral philosophy, Kant＇s ethics might be freshened in some areas.
出处
《湘潭大学学报（哲学社会科学版）》
北大核心
2007年第6期41-46,共6页
Journal of Xiangtan University:Philosophy And Social Sciences
关键词
理性
形式伦理学
社会人
此岸世界
rationality
ethics of pure formal
social person
this life world
作者简介
张亚月（1972-），女，甘肃平凉人，北京大学哲学系博士研究生。
