摘要
池田大作的和平思想虽根源于佛教教义,但也深受中国传统文化的影响。孔子的“仁者爱人”与池田的“以生命眼光”看人,均以“人”为中心,以“爱人”为旨归,提倡一种普遍的人类之爱。墨子的“兼爱非攻”与池田力主以实践的精神去反对战争,追求和平,凸显了东方思想家一脉相承的思想源流。而孔儒的忠恕之道与池田的人生哲学所强调的人与人、国与国之间的理解、信任、尊重和宽容,更彰显了以人道主义和平思想为基石的普世价值。
Although Daisaku Ikeda＇s peaceful thinking originates in Buddhist doctrine, it is greatly influenced by traditional Chinese culture. Just as Confucius maintains that a benevolent person is kindhearted towards other human beings, Daisaku Ikeda proposes judging human beings from the point of life. They both advocate a universal human love by centring on human beings and aiming at love of humanity. Ikeda＇ s advocacy of practicable spirit of seeking peace and against wars can be traced to the same origin of Mohist theory of universal love and no war. Like the doctrine of Confucius and Mencius, which stresses faithfulness and tolerance, Ikeda＇ s philosophy of life, which emphasizes on understanding, confidence, respect and tolerance between human beings as well as nations, shows clearly the universal price based on humanist peaceful thinking.
出处
《厦门大学学报（哲学社会科学版）》
CSSCI
北大核心
2005年第6期100-107,共8页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
关键词
池田大作
和平思想
孔墨学说
Daisaku Ikeda, peaceful thinking, the doctrine of Confucius and Mencius
作者简介
黄顺力（1953-），男，福建永安人，厦门大学历史系教授、博士生导师，历史学博士。
