摘要
在挑战弗里德曼的宗族解说模式时,黄宗智、杜赞奇以外显姓氏符号进行华北地方社会的宗族建构。然而,本人在山东后夏寨所做的田野工作表明,华北村落存在着同姓不同宗的社会事实。就此而言,以姓氏符号建构的宗族,不足以解释华北村落的实际亲属结构和复杂的村落政治现实。
In order to challenge the Maurice Freedman's explanatory lineage model, both Philip C. C. Huang and Prasenjit Duara used the Mantetsu materials to construct lineage in rural North China in terms of the explicit surnames. However, the field study carried out by the author in Xia Walled Village of Shandong Province demonstrates the social fact that those who bear the same surnames are not souches indeed. Thus, the lineages, constructed with surnames, hardly account for the actual kinship structures and the intricate village politics in the villages of North China.
出处
《广西民族学院学报(哲学社会科学版)》
CSSCI
北大核心
2005年第5期50-58,共9页
Journal of Guangxi University For Nationalities(Philosophy and Social Science Edition)
关键词
同姓不同宗
宗族建构
解构
学术自信力
Those who bear the same surnames are not souches
lineage construction
deconstruction
academic self-confidence
作者简介
兰林友,中央民族大学民族学与社会学学院副教授,哈佛-燕京学社访问学者。北京,邮编:100081;电子邮箱:lancelan1980@sina.com。