摘要
《太玄》是模仿《周易》而作，无论是在形式上还是内容上，《太玄》的模仿痕迹都很明显。从性质上看，《太玄》像孟、京易学一样，是一种天人之学。《太玄》的独创性在于：体例上采用“三、九”系统；赞辞以生动形象的比喻直接说明事理；《太玄数》所说的筮法仅是扬雄的一个小把戏，没什么实际用途，而他又把五刑、律吕、月令等方面的内容引入《太玄》，以使其也具有“以卜筮者尚其占”的功用。
Taixuan was imitated from Zhouyi. No matter in forms or in contents, the imitation marks of Taixuan were very clear. In the light of its nature, Taixuan was one kind of learning concerning the Heaven and Human, just like MENG Xi and Jing Fang's I Ching Learning. The originality of Taixuan showed on: it uses 'three and nine' system in layout; its Zanci explained principles with vivid metaphors directly; the divination methods mentioned in Numbers of Taixuan were only a small trick which is practically useless. Furthermore, YANG Xiong, the author of Taixuan, introduced such aspects as Five-punishment, music tones, months & seasons into Taixuan, in order to make it also possess the function of divination.
出处
《周易研究》
CSSCI
北大核心
2001年第1期49-55,共7页
Studies of Zhouyi
