摘要
出于对当时哲学现状的不满,海德格尔重新界定了哲学。他根据"问题体验"区分了"理论的东西"与"前理论的东西",认为哲学真正的研究对象是"前理论的东西";而要考察"前理论的东西"就要摒弃"普遍化"方法而采用"形式指引"方法。在此基础上,海德格尔提出了"实际性的解释学现象学",这是对狄尔泰的生命哲学和胡塞尔现象学的超越,但"形式指引"作为一种方法也不可避免地带有理论化特征,因而最终为海德格尔所放弃。
Out of dissatisfaction with the status quo of philosophy at that time,Heidegger redefined the philosophy.He distinguished between 'the theoretical' and 'the pretheoretical' according to 'the experience of the question',and the thought that the real object of the philosophy was the later.To study 'the pretheoretical',it is necessary to abandon the method of 'generalization' and use the method of the 'formal indication'.On this basis,he proposed the hermeneutical phenomenology of the Dasein.It transcended the philosophy of life of Dilthey and Husserl's phenomenology.But 'formal indication' has inevitably theoretical characteristics as a method,so Heidegger eventually abandoned it.
出处
《武汉理工大学学报（社会科学版）》
北大核心
2012年第3期387-392,共6页
Journal of Wuhan University of Technology:Social Sciences Edition
关键词
前理论的东西
形式指引
实际性的解释学现象学
the pretheoretical
formal indication
the hermeneutical phenomenology of the facticity
