摘要
台湾地区的龙王庙是清复台之后的产物,最早可追溯至康熙五十五年,由台厦道梁文科在台湾府所建。梁文科兴建龙王庙的背后,隐含着大清在台湾地区确立政府权威,树立正统的用意,龙王庙的兴建可视为大清一系列正统建构中的一环。清初台湾地区兴建的龙王庙、天后庙、文庙和官员祠等庙宇,都有其特定的社会背景。庙宇的兴建是王朝开发新版图的楔子,其核心是在适应原有的社会传统和结构之上,建立新的正统。
The Dragon King Temple in Taiwan was the product after"the recover of Taiwan"in Qing dynasty.The earliest Dragon King Temple was built in 1716 by TaiXia Circui Liang Wenke.In this article,the author discussed the importance of the Dragon King Temple to Qing’s ruling.Liang’s action of building Dragon King Temples could be explained as Qing dynasty’s intention to establish authority and legitimacy in the newly recovered territory.From the process of constructing temples in Taiwan during early Qing dynasty,we can see the course of the legitimacy establishment in Qing dynasty.There were multiple methods of exploiting a‘new territory’,and constructing temples was the beginning of the process.The main purpose of the construction was to adapt the customary life and then to establish the legitimacy.
作者
彭滢燕
杨园章
PENG Ying-yan;YANG Yuan-zhang
出处
《青海民族研究》
CSSCI
北大核心
2019年第4期222-228,共7页
Qinghai Journal of Ethnology
基金
国家社科基金重大项目《中国历史农业地理研究与地图绘制》(批准号:13&ZD082)阶段性成果.
关键词
庙宇
政治认同
台湾
龙王庙
Temple
Political Identification
Taiwan
The Dragon King Temple
作者简介
彭滢燕(1991—),女,浙江杭州人,浙江大学历史系博士研究生,主要从事明清史、社会史研究;杨园章(1992—),男,福建石狮人,北京大学历史学系博士研究生,主要从事明清史、社会史研究。
