摘要
容美田氏在建构汉人祖先世系时,多次主动跨越土汉疆界,借鉴巴东等汉地田氏的族谱、传说,反映出容美田氏对汉人的族群认同。同时,巴东等汉地田氏也接受了容美田氏的祖先建构,并将之融入本宗族的祖先世系中,实际上就是对容美田氏汉人族群认同的接受。但巴东等地田氏很可能并非汉人族群,他们接受自称汉人移民后裔的容美田氏为同宗,客观上有利于强化他们自身的汉人族群身份。两个非汉人族群在对对方汉人身份的认可中,彼此成就了对自身的汉人身份的塑造。土汉融合不仅在汉土疆界两边得以实现,也在更广阔的汉地范围内得以深化。
Learned from many Family Pedigrees and legends of the Tian Families from Badong and other counties,the Tian Family of Rongmei constructed their own ancestors,which showed their ethnic identity of Han.The Tian Families in Badong and other counties accepted their construction,and took it into their own Family Pedigrees.It means they accepted the Tian Family of Rongmei to be Han.However,the Tian Families in Badong and other counties may not be Han,they intensified their Han identity by conferencing the Rongmei Tian Family’s Han identity.The two non-Han groups accepted each other’s Han identity,then helped each other’s ancestor construction.
作者
朱华
Zhu Hua(The Development Research Center of the Three Gorges Culture and Economic Society,National College of China Three Gorges University)
出处
《中国社会历史评论》
2021年第1期156-171,251,共17页
Chinese Social History Review
基金
国家社科基金青年项目“文化互动视野下的少数民族谥法研究”(18CMZ007)阶段性成果
关键词
容美田氏
祖先建构
族群认同
土汉交融
the Tian Family of Rongmei
Ancestor Construction
Ethnic Identity
Ethnic Fusion
作者简介
朱华,三峡大学民族学院、三峡文化与经济社会发展研究中心讲师,主要方向为中古史、民族史。