摘要
“言无言”并非弃绝言说的冥契主义或解构主义,而是使言“去隐”的尝试。言隐于世俗层面有我之私言。言隐伴随着道隐,由言-物关系的失真导致道物关系、道我关系的沉沦。道之开显有赖于言之去隐,即我见在言说中隐遁,辟出使道开显之域。言无言的愿景经由卮言而实现。庄子将卮与言合为一名,以寓抽象于具象的方式说明卮与言的双重意义相关性,以卮之盛酒况言之容物,以卮开向无穷空间说明言也应开向无限。卮言容物且开向无限,构筑起超越世俗秩序的无限域,从以我观物升华为以道观物、以道齐物,使万物皆可游无穷。
The“Yan Wu Yan”in Zhuang Zi should be interpreted as speaking with no thought of self,which could be realized through Zhi Yan.Zhuangzi combines Zhi and Yan into one name,using the relationship between Zhi and wine,Zhi and infinite space to clarify the relationship between words and things,words and infinite field,in order to indicate that the words should open to infinity while containing things.
出处
《思想与文化》
2023年第1期238-250,共13页
Thought & Culture
关键词
庄子
卮言
言无言
游无穷
Zhuangzi
Zhiyan
Speaking with no thought of self
Enjoying oneself in the illimitable
作者简介
黄子洵(1990—),女,广西桂林人,哲学博士,南京师范大学公共管理学院哲学系讲师,主要研究领域为先秦儒道思想、《诗经》学。
