摘要
从阿甘本的整个写作历程来看,生命政治学只是他研究中的一个细微的部分,他更为重要的研究是如何超越将我们的生命划分成bios和zoè的装置。因此,对于阿甘本的研究者而言,首先需要弄清楚阿甘本的装置是什么,这种装置的起源是什么,以及我们如何才能超越装置。在对源事件的考古学研究中,阿甘本认为是原初的语言事件,形成了对我们作为人类的预设,从而形成了语言学装置,从作为源事件的语言发生那一刻直到今天,这种装置仍然支配着人类的命运,不断地将人划分为装置下的生命和赤裸生命。这样,如果要超越这种装置,仅仅亵渎是不够的。阿甘本从词源学出发,将身体使用视为身体与外在的存在物的触动建立起来的关联,在这个意义上,身体使用本身就构成了事件,在身体使用的事件中,生命可以感受到这种有张力的生命与万物的节奏之间的关系,这就是源事件中的缪斯性的关联。那么,超越装置的可能性,就是通过身体使用的事件实现与世界万物的缪斯性关联。
From the perspective of Agamben’s entire writing process,biopolitics is only a subtle part of his research,his more important research is how to transcend the apparatus that divides our lives into bios and zoè.Therefore,for the researchers of Agamben,the first thing to know is what Agamben’s apparatus is,what is the origin of this apparatus,and how can we go beyond the apparatus.In the archaeological study of the source event,Agamben considered it to be the original language event,which formed the presupposition of us as human beings,and thus formed the linguistic apparatus.From the moment the language as the source event occurred until today,this kind of apparatus still dominates the destiny of mankind,constantly dividing man into life under the apparatus and bare life.In this way,if you want to transcend this apparatus,profanation is not enough.Starting from etymology,Agamben regards the use of bodies as a connection between the body and the touch of an external existence.In this sense,the use of bodies constitutes the event itself.In the event used by the body,life can feel the relationship between tension life and the rhythmic of everything.This is the muse connection in the source event.Then,the possibility of surpassing the apparatus is to realize the muse connection with the world through events used by the body.
出处
《文化研究》
2021年第1期123-140,共18页
Cultural Studies
基金
国家社科基金重大项目“后现代主义和哲学发展路径与新进展研究”(项目号:18ZDA017)的阶段性成果
关键词
阿甘本
装置
事件理论
身体使用
Agamben
apparatus
theory of events
the use of bodies
作者简介
蓝江,南京大学哲学系教授。
