摘要
“平均如一”与“各得其分”构成朱熹天下理念的规范性主张。朱熹易学对“称物平施”和“各正性命”的解读,是对天下理念的进一步说明。天下秩序是包含差异性的统一秩序,处于秩序中的万物将复归其本然的理想状态。天下理念承认万物理想状态的差异性,认为个体在实现其理想状态的过程中不应限制他者的实现。天下理念的当代价值在于尊重不同文明选择自己的发展道路,同时要求自身的实现不应阻碍其他文明的发展。
“Making everything so it is as even as one” and “everything gets its share” constitute the normative claims of Zhu Xi’s(1130-1200) idea of the world under heaven. Zhu Xi’s interpretation of “reducing that which is too much and augmenting that which is too little” and “everything obtains its correct, appointed nature” in his scholarship on the Changes is a further explanation of his idea of the world under heaven. The order of the world under heaven is a unified order containing diversity, in which all things will return to their natural ideal state. The idea of the world under heaven recognizes the diversity in the ideal state of all things and believes that an individual should not restrict the realization of others in the process of realizing their own ideal state. The contemporary value of Zhu Xi’s idea of the world under heaven lies in its respect for different civilizations to choose their own development paths and not hindering the development of other civilizations in the course of self-realization.
出处
《周易研究》
CSSCI
北大核心
2022年第6期79-87,共9页
Studies of Zhouyi
基金
国家社科基金重大项目:“明清朱子学通史”(21&ZD051)
关键词
朱熹
易学
天下
差异性
自我实现
Zhu Xi
Changes scholarship
the world under heaven
diversity
self-realization
作者简介
袁素(1990-),男,山东泰安人,厦门大学哲学系中国哲学专业博士研究生,主要研究方向:朱子学、政治哲学。
