托马斯.阿奎那的形而上学是以是(being)为中心、以本质(essence)和存在(existence)的关系学说为枢纽的存在论。阿奎那认为,形而上学或存在论所探讨的特殊的固有对象即是是(to on,esse,being)自身,或者称之为是之所以为是(esse in quantu...托马斯.阿奎那的形而上学是以是(being)为中心、以本质(essence)和存在(existence)的关系学说为枢纽的存在论。阿奎那认为,形而上学或存在论所探讨的特殊的固有对象即是是(to on,esse,being)自身,或者称之为是之所以为是(esse in quantum esse,being as beinginjeneral)。他在论证是自身时强调实在意义上的是重于逻辑意义的是。是(being)包括本质(essence)与存在(existence);本质(essence)与存在(existence)皆为是者(beings)。而存在(existence)先于本质(essence);存在(existence)是是(being)之最具体的、个别的、实体的、独一无二的完美实现(act)。托马斯.阿奎那的存在论哲学颠覆了传统哲学中存在与本质的位置,它以一种存在主义代替本质主义,从而在形而上学历史上掀起一场革命。展开更多
Human beings have no absolute,fixed essence. The essence of human beings is the combination of an innate substrate and acquired creation. As the degree of machine intelligence in the development of human society conti...Human beings have no absolute,fixed essence. The essence of human beings is the combination of an innate substrate and acquired creation. As the degree of machine intelligence in the development of human society continues to increase,human beings are constantly changing and creating their own essence,and they are also constantly liberated from the bondage of a certain single old essence,creating and enriching the richer and more diverse aspects of its essence. The transformation of labor from its alienation to its return is also a transformation of labor from the centralized form to the non-centralized form of human essence according to Karl Marx. The new fusion of artificial intelligence and bioengineering will lead to a new tracks of evolution that"reshapes and regenerates"life itself. This new evolutionary path will fuse the two-track evolution,biological evolution and cultural evolution,which have been relatively isolated in the traditional sense. If human beings are able to work hard together to design and implement a new social system that adapts to the future intelligent development,then what the comprehensive development of intelligence bring human beings about would be not a disaster,but a bright future.展开更多
文摘托马斯.阿奎那的形而上学是以是(being)为中心、以本质(essence)和存在(existence)的关系学说为枢纽的存在论。阿奎那认为,形而上学或存在论所探讨的特殊的固有对象即是是(to on,esse,being)自身,或者称之为是之所以为是(esse in quantum esse,being as beinginjeneral)。他在论证是自身时强调实在意义上的是重于逻辑意义的是。是(being)包括本质(essence)与存在(existence);本质(essence)与存在(existence)皆为是者(beings)。而存在(existence)先于本质(essence);存在(existence)是是(being)之最具体的、个别的、实体的、独一无二的完美实现(act)。托马斯.阿奎那的存在论哲学颠覆了传统哲学中存在与本质的位置,它以一种存在主义代替本质主义,从而在形而上学历史上掀起一场革命。
基金One of the research results of the National Social Science Fund Major Project “History,Current Situation and Future of Information Philosophy”(No.18ZDA027)
文摘Human beings have no absolute,fixed essence. The essence of human beings is the combination of an innate substrate and acquired creation. As the degree of machine intelligence in the development of human society continues to increase,human beings are constantly changing and creating their own essence,and they are also constantly liberated from the bondage of a certain single old essence,creating and enriching the richer and more diverse aspects of its essence. The transformation of labor from its alienation to its return is also a transformation of labor from the centralized form to the non-centralized form of human essence according to Karl Marx. The new fusion of artificial intelligence and bioengineering will lead to a new tracks of evolution that"reshapes and regenerates"life itself. This new evolutionary path will fuse the two-track evolution,biological evolution and cultural evolution,which have been relatively isolated in the traditional sense. If human beings are able to work hard together to design and implement a new social system that adapts to the future intelligent development,then what the comprehensive development of intelligence bring human beings about would be not a disaster,but a bright future.
