摘要
人是社会生活和历史的主体,人的本质问题是一切问题的核心。马克思继承并超越黑格尔与费尔巴哈关于人的本质的思想,扬弃了黑格尔抽象的精神劳动与费尔巴哈脱离现实的类本质,重新对人的本质进行了“哥白尼式”的界定。马克思在《1844年经济学哲学手稿》中以对象性活动理论为基础,认为人的本质是自由而自觉的活动。同时,马克思在对人的本质进行界定之后,从分析资产阶级财产私有制中提出了对现实生活批判的异化劳动理论并给出了恢复人的真实本质的唯一出路——共产主义。
Human is the subject of social life and history, and the issue of human essence is the core of all is-sues. Marx inherited and surpassed the ideas of Hegel and Feuerbach on human essence, sublated Hegel’s abstract spiritual labor and Feuerbach’s class essence divorced from reality, and redefined the essence of human as “Copernican”. In his Economic and Philosophical Manuscripts of 1844, Marx, based on the theory of objective activities, believed that the essence of human beings was free and conscious activities. At the same time, after defining the essence of man, Marx put forward the the-ory of alienated labor that criticized real life from the analysis of bourgeois private ownership of property and gave the only way to restore the true essence of man—communism.
出处
《哲学进展》
2022年第6期2047-2051,共5页
Advances in Philosophy
